Things to do in Jerusalem

All information about Ein Yael, updated as of 12.6.17: There are no water sources in the spring. Inside a low water reservoir, an amazing spring awaits you with plenty of cool water, an amazing view, and a perfect place for a coffee set. The spring's source is actually in a structure nearby, and a pipe leads from it to the water tower, which is about 2 meters high. With the help of a tree it is possible to climb onto the flat roof of the tower, where there is an opening with a ladder that can be used to climb down inside. The water inside the water tower is exceptionally cold and clear. The path to the spring and its surroundings are full of greenery (mainly raspberry bushes), and from the roof of the tower there is an amazing view of the green wadi.

All information about the stalactite cave – Ma'arat Shorok. To enter the site, it is recommended to book a visit in advance on the Israel Nature and Parks Authority website; otherwise, entry will be based on available space. Please note: the stalactite cave tour is self-guided and includes a film, with no guiding. A mask is required. Ma'arat Shorok is an impressive stalactite cave in the Jerusalem Hills region. The cave, located at the heart of the Avshalom Shoham Nature Reserve, was named in memory of Avshalom Shoham, who was injured during his service in the Shaked reconnaissance unit and passed away on 4.2.74. The cave has existed for millions of years, but only in 1968, when workers from the Har Tov quarry blasted the limestone in the area to supply gravel for construction, the entrance to the impressive cave was discovered. Even today, you can see the quarries from the cave entrance. Stalactites and stalagmites are karst phenomena, meaning phenomena caused by the dissolving of limestone by water. This dissolving process continues for millions of years, yet it creates breathtaking shapes. The tour will reveal to you the beauty and power of nature, and among the stalagmites and stalactites you can imagine whipped-cream cakes, little cabbages, Snow White and the Seven Dwarfs, the wicked witch, and more. Perhaps the most charming are actually Romeo and Juliet—a pair of a stalactite and a stalagmite that, over millions of years, grow closer to one another yet still do not touch. If you look closely, you can see that water is still dripping from the stalactite, so maybe in one hundred years the gap will close… The cave tour is guided by a guide on behalf of the Israel Nature and Parks Authority only. The tour will begin with the film explaining the formation of stalactite caves, and then continue into the cave via a path installed inside it to minimize damage. In the summer of 2012, the lighting in the cave was upgraded and installed with colorful and impressive illumination, which also does not heat the cave. Travel back in time on a 4X4 trip in the Jerusalem Hills—an historical route between dirt roads and outposts, down the slopes of the Jerusalem Hills—this is a borma route for details and route viewing. Useful information Opening hours: Summer time: Sunday–Thursday and Saturday: 8:00–17:00 | Friday and eve of a holiday: 8:00–16:00 Winter time: Sunday–Thursday and Saturday: 8:00–16:00 | Friday and eve of a holiday: 8:00–15:00 Tour duration: about 45 minutes | Please note: entry to the reserve closes one hour before the reserve closes. Prices: Adult: 28 ₪ | Child or senior citizen (with proof): 14 ₪ Accessibility: There is access for people with disabilities to the cave | No need to bring flashlights. Two legends about the stalactites Legend One: Long ago, in a faraway land, there lived a beautiful princess. One day, the king decided that she should marry, and he sent messengers throughout the kingdom to bring the news. The next day, a large group of dignitaries arrived—dukes, important ministers, princes, and very wealthy men—all wishing to marry the princess. They brought gifts and presents galore, but the princess fell ill from them all. Her heart was captured by a handsome youth who worked in the palace courtyard. Of course, that could not happen—how could a princess marry a simple boy, the son of a palace shoemaker? Their love was great, and the princess refused to marry anyone else. Her father became very angry and decided to separate his daughter from the young man and punish her. So he built a large tower with a spire and locked her in a small room at the top. The princess's heart broke as she longed for the youth. She sat by the window and cried bitterly. The youth, sitting beneath the tower, drank in her tears hungrily. The king would not give up and left her imprisoned in the tower. The princess cried, and the youth swallowed her tears—thus, over the years, they grew closer to one another, and perhaps one day they will meet. The princess descends, slowly, following her tears, and the youth climbs higher from the tears he is swallowing. Legend Two: A karst tale. A spoiled young girl from a rich household who wished to be the most beautiful girl in the world. While traveling in this area, she met a very powerful sorcerer who disguised himself as a poor wretch and asked her for some food and warm clothing. But Karstі, who was very self-centered and inconsiderate, laughed at him and went on her way. Later, she met the sorcerer again, this time disguised as a rich and handsome prince, and immediately turned to him and greeted him politely. While they were talking, the sorcerer-prince asked her what she would want more than anything else in the world. Karstі answered: to be the most beautiful in all the land. The prince turned back into a sorcerer and said: Since your soul within is so black and ugly, I will make your outward appearance like it. Indeed, Karstі became a girl who squints, with an eagle-like nose and thin, pursed lips; in her mouth she had a tooth—yes, a tooth—no; her legs were crooked, and her entire body lacked proportion. Out of sheer shame, Karstі hid in a cave and began pleading with the sorcerer to turn her into stone. The magician yielded to her pleas and turned her into stone. Since then and to this day, there are karst caves with an upper tooth (a stalactite) and a lower tooth (a stalagmite).

All the information about Ein Hemed National Park for visiting the reserve: advance booking is required. For more details " In the channel of Nahal Kesalon, at a stone's throw from the capital, lies Ein Hemed National Park. The site is intended mainly for rest and leisure, and you'll find wide lawns, shaded picnic tables among the trees, and next to them toilets and water taps, trenches and pools fed by Nahal Kesalon, which flows through this section throughout the year, as well as children's playground facilities (accessible also to people with disabilities). In the fall months, you can enjoy here a beautiful carpet of leaves in shades of orange, just like abroad. The colorful leaves are brought about by the Eastern beech trees—the far-off cousins of the famous Canadian maple. Watch Yav Gal's story at Ein Hemed National Park: Note: Dogs are allowed in the park provided they are leashed and muzzled with a muzzle barrier. Lighting fires in grills is permitted in the upper part of the park. Bathing in the stream within the boundaries of the national park is prohibited. Between all of these you'll find pleasant walking paths that can lead you to a few more fascinating spots in the park. Points of interest at Ein Hemed National Park A Crusader fortress and the remains of an agricultural farm. History and archaeology enthusiasts—though not only they—will be happy to discover, in the southern part of the Ein Hemed National Park, "Aqua Bella" (beautiful water)—a fortress from the Crusader period, which was apparently used as an agricultural farm. The ancient remains of the fortress add a magical atmosphere to the park, and in the same place you can also enjoy a great scenic overlook. Burial cave A circular walking route that passes through the park will take you south to the stream, where there is an ancient burial cave from the First Temple period. Further along the trail you will reach a beautiful scenic view of the hills of Jerusalem. Ancient Oaks Nature Reserve "Aqua Bella" is also the name of a small nature reserve located next to the park. In the reserve there is a plot of ancient common oak trees, and they are the largest of their kind in the hills of Jerusalem! Among the paths in the park you'll also find a circular hiking route suitable for people with disabilities and for strollers, starting at the entrance to the park and passing through its main points of interest. Useful information for visitors to Ein Hemed National Park Opening hours: (Park entrance is closed one hour before the listed hours) Summer time: Sunday–Thursday and Saturday: 8:00–17:00 | Friday and holiday eve: 8:00–16:00 Winter time: Sunday–Thursday and Saturday: 8:00–16:00 | Friday and holiday eve: 8:00–15:00 The eve of Rosh Hashanah, Yom Kippur eve, and Pesach eve: 8:00–13:00 Entrance fees: Regular: Adult: 22 ₪ | Child: 9 ₪ | Student: 19 ₪ | Senior citizen: 11 ₪ Group: Adult: 19 ₪ | Child: 8 ₪

All the information about Deer Valley in the Jerusalem Parks: about a hundred deer, in addition to a wide variety of mammals, birds, and other birds of prey—some of them endangered species. You're invited to come, stroll around, and see animals living in conditions very close to life in the wild—all in the middle of the city. Of course, don't feed them and don't disturb them. For all species of animals and plants, each plays a central role in a unique ecosystem; harming any of them can have consequences for the entire habitat. The park has several walking routes: a short, accessible route to the lake and back, and longer routes, some unpaved, within the woodland. There are also observation hides offering views over the valley's areas, the lake, and secluded corners, with comfortable chairs for sitting and enjoying nature. The history of the site is that of a pastoral valley: in the past, a small herd of deer lived there, enjoying open land that connected to Nahal Refaim and freedom without boundaries. In 1993, when Route Begin was laid, the connection with the stream was cut off and the herd was trapped in the area between the neighborhoods and the roads, and its condition worsened over time. The herd suffered from the chaos, its numbers thinned, and if that weren't enough, a plan for residential buildings in the place could have sealed its fate. This story had a happy ending: residents and caring nature lovers fought against the building plans and for the preservation of nature, achieving unprecedented results. The plans were canceled, the area was fenced, and the herd was saved. For the first time in the country, a nature park was planned in partnership with the public. In 2015, the valley was opened to the general public and became a protected home for the deer. In the beautiful valley, a rich and impressive natural ecosystem developed. Alongside the herd that grew from a small number to several tens (about 80 as of 2021), the undisturbed area became a habitat for all sorts of animals such as insects, reptiles, and birds—some rare—as well as thriving natural vegetation and species of flowers that add to the park's beauty. Visitors can enjoy the abundance and, of course, watch the deer up close as they hop, play, sometimes fight, pause, and observe hikers from a distance. What else does the park do? It also preserves ancient agricultural landscapes, and features a variety of terraces, orchards, and old agricultural facilities. There is also a closed water system operating there. Two stream channels pass through the valley: Nahal Rekafot and Nahal Rachvia. Rain runoff is collected by dams, which created retention pools and, downstream, an inlet basin. The water is pumped from the lake and returned to the beginning of the channel. In every season, the face of the park changes, and anyone who visits quickly forgets that this is a small piece of heaven in the heart of Israel's capital and feels as if they're taking a walk in nature. The park is full of charming spots and, alongside water pools, includes hides for observing and photographing birds. The site also includes a shelter for land tortoises, whose purpose is to rehabilitate injured tortoises or those that were kept, illegally, in captivity by the public. The tortoises are treated and, depending on their condition, returned to the wild. The park's success is reflected in many ways. It is one of Jerusalem's most popular travel destinations, offering plenty of activities all year round. The visitors' center is at the guests' disposal, and every weekend there are guided tours, activities, tours, and stories. Independent families can tour with an activity kit, and can borrow binoculars and field guides—free of charge. The deer herd continues to thrive, and in the summer of 2021, several deer were released in the Golan Heights, and the herd continues to multiply. In the park's vision, it is written that it is a "community urban nature park," and this is why, to this day, there is extensive resident involvement in operating the park. The site is managed by the Society for the Protection of Nature in a community-integration model, and therefore abounds with volunteer social activity. Alongside the integration of populations with special needs, there is a permanent staff and dozens of volunteers engaged in a wide range of activities—from cleaning to tours, workshops, and educational activities, and more. The staff is accompanied by an action committee that supported the struggle and remains involved to this day in planning/administrative decisions, as well as a public council dealing with various issues such as development, education, budgets, and more. The park continues to develop and grow for the benefit of visitors, and at every visit you can discover something new. The site is open during daylight hours, and in darkness it returns to the care of the wildlife. There is a small parking area, and access is also available by public transportation. The park includes seating areas, walking and hiking trails, and it is accessible for wheelchairs and strollers. Useful information: The park is open every day of the week, from sunrise to sunset. Visitors' center hours: 9:00-17:00. Entry is free. The routes are paved and accessible, so you can stroll comfortably with baby strollers and wheelchairs. On holidays, there are guided tours and family activities. Lighting fires in the park is prohibited. Dogs are not allowed in the park.

All the information about Ayin El Kef – Ayin El Kuf, updated as of 2.8.18: The spring is dry. If someone wants, it is possible to climb another 20 meters up the terraces and see the actual outflow. The area is lovely and quiet, and usually there are no people. Distance from the car: 5 minutes. Trails map number 9. The spectacular Kuf (Ham-'Mekof') is a spring that was renovated in 2004 by Yoni Golan, a graduate of tours-for-the-public courses. The discovery of the spring, as I learned, is part of a serious investigative work that Yoni's father, Dani Golan, did about the village of Khirbat al-Luz, which existed there until the summer of 1948 on the opposite Mount Eitan. Over the years, the small spring above Nahal Shorek disappeared from view and from the maps, but now it is likely to return to them. Dani Golan also wrote a blog describing his research about Khirbat al-Luz and Mount Eitan in general | To Dani Golan's blog >> A viewpoint on the other side of the stream revealed the complete complex of oxidation ponds in Nahal Shorek.

All the information about Ein Ksalon—Not everyone knows the amazing beauty of the Jerusalem area. When you travel to the Ksalon moshav in the Jerusalem Hills, near Beit Shemesh, along the way you'll find Ein Ksalon—a small, charming spring where the number of hikers is increasing, but it is still not known to everyone. The clear waters of the spring flow into a small pool beside it, where you can immerse yourselves. A wonderful and very romantic place at night! In the surrounding area: a trip to Nachal Karmila and Nachal Ksalon

All information about Ein Tanur - an ancient female spring near Ein Motz: not far from Ein Motz, among the ruins of the ancient Tel Tanur (Hurvat Tanur Ha'Atika), there is a hidden water cistern (niche/culvert). From Ein Motz, people usually return to the ruins of Hurvat Chanot, but what many don't know is that about 200 meters west, down the stream where the spring is located, there is an amazing cistern (niche/culvert) that drains Ein Tanur. The cistern is from two different periods, with the older section dated to the First Temple period. In order to increase the spring's flow in the past, people dug a cistern into the rock at the spring, thereby increasing the amount of water. You can enter to a depth of about 12 meters. You need a flashlight, preferably a headlamp. It's important to keep the place clean. Overnight stays are prohibited (a designated night parking lot is located at Hurvat Chanot).

All the information about Ein Al Hania – Ein Hania: The small pool doesn't really allow swimming, only in the waterfall's water; it's highly recommended. Outside the pools there is plenty of shaded area—for lighting a fire, coffee, and more. You can arrive by car almost up to the spring. Note: There is no trash removal from the site—please collect your trash afterwards to keep the area clean.

All the information about Ein Tayasim: It is a beautiful and well-kept spring (מעיין יפה ומסודר) that includes an artificial pool filled from a female (female) spring, where the spring trickles. You can sit on the edge of the pool, and around it there are trees and comfortable ground for sitting. When the spring is full, the water is clear and cool. It is recommended to check before setting out whether there is water in it, and even if there isn't, you can always come for a walk because the area itself is very beautiful. When the spring is full, it is amazing, and especially recommended to go there. Access to the spring can be done on foot or by bicycle, and there is access by car to a distance of about 200 meters from the spring.

All information about Ein Qubei: Ein Qubei is the spring of the Arab village of Qubei, whose residents fled during the War of Independence in Operation "Hah Har." The village preserves in its name the ancient settlement of Qubei mentioned in the Talmud, and in the ruin one can see today remains dating back some 1,700 years from the Byzantine period. Ein Qubei is a layer spring that flows into an underground chamber with arches, which served as an ancient collection system. The purpose of the system was to store water for drinking and to channel the remaining water through a tunnel toward an external water reservoir, from which it fed the wadi's irrigation channels—for irrigating agricultural crops. Near the spring you can see a deserted mosque within a structure from the Byzantine period. It is highly recommended to bathe in the cool spring water. One can enter the water that flows above ground, but most of the water is in the underground reservoir. It is also recommended to enjoy a beautiful circular route in Nahal Qubei that descends from the spring and overlooks a magical landscape. The route is easy and short (about one hour) and begins with trail markings in red. After about 0.5 km downhill, surrounded by dense vegetation, we will join an unpaved path marked in green—previously it was the road used by the patrols opposite the border with Jordan until 1967. We will turn right on the path, and after a short climb we will reach the cars again. In conclusion, it is recommended to enjoy a picnic in the beautiful orchards around Ein Qubei. There is a declared overnight parking area and a water tap. For the full route at Ein Maatte, the Caesar's Path and Ein Qubei >>

All the information about the Small Wall and Ein Handaq: a short trip in the springs of Jerusalem (4–5 km) and mostly shaded. The hike starts at Ein Handaq (it's recommended to park your car at Even Sapir). The place is full of water and many figs on the trees around. From there, continue on the Israel Trail northbound, descend to Nahal Shoresh, and there is a beautiful spot to stop right after the descent into the wadi; you can see a large dam that was built in the area. It's recommended to sit in the shade of the trees next to the dam. Continue hiking on the Israel Trail along Nahal Shoresh until the ascent to Einot Satf (green trail—relatively steep ascent). It's recommended to bring food and eat under the trees next to the large spring. There are many ruins and agricultural gardens at the site. Observant Jews can continue from Satf to climb to Har Eitan for a viewpoint (highly recommended). Before reaching the viewpoint there is a gate—if there is a sign that says "No entry"—and at the T-junction turn left. Go another 1.5 km and you can find, on the right side, a small water cistern with cool water after the ascent. In the forest, a few minutes' drive from Ein Kerem, there is a impressive and hidden Small Wall. The large stone wall in Wadi Handaq, also called "Wadi Yousuf," got the name "Small Wall" due to its structure, the shape of the stones that make it up, and the fact that it is simply impressive. The "wall" served as a retaining wall and a dam to prevent soil erosion, in order to create an efficient area for agriculture. Different building periods have been attributed to the Small Wall, and some researchers suggested that it was built in the days of Herod (the Second Temple period). Therefore, the similarity between its construction style and that of the Western Wall is not coincidental. The area itself is beautiful and full of attractions. Further along the wadi, on the green route toward Even Sapir, a few minutes' walk separate the "Small Wall" from the spring of "Ein Handaq." Warning about the spring: recently, the levels of garbage in the area around the spring have been quite frightening. Also in the area: the Hadasa Trail—organized walking routes between the green paths throughout the Ein Kerem Hospital area (Hadassah Ein Kerem). Another story about the wadi in the early 1930s: the main roads to Jerusalem at the time were evidence of a frightening abduction/terror campaign by Abu Jildah—the famous highwayman of the area. Abu Jildah's gang of lawless men was lying in wait for travelers on the roads and robbing them. Abu Jildah intimidated the entire area, and in May 1933, after an ambush and robbery by his gang in Wadi Handaq, two policemen arrived at the place. Abu Jildah then murdered one of them when the policeman was not armed. This led to chases after him, and after less than a year he was captured, taken to trial, and sentenced to death by hanging. The name "Abu Jildah" became a byword for a criminal, a highway robber, a pirate, and also a derogatory term in politics; it became a basis for songs and a myth among the Arab public. For the full hiking route in the springs of the Heights of Jerusalem >>

All information about Ein Lavan: Ein Lavan originates in the areas of the Ein Rafaim Stream National Park in Jerusalem. The spring's source drains from a short culvert through a channel into a large, beautiful man-made pool measuring 4x8 meters, with a water depth of about 1.5 meters. In recent years, Ein Lavan has undergone many changes as part of a long restoration process. The site was declared a national park, and since then terraces and steps have been restored here, trees and herb plants were planted, access paths were arranged, the water pools and channels used to irrigate fields were restored, and in addition, another pool for little children was inaugurated. In the heat of late July, what does a person need more than a fig tree, an almond tree, a pool with water and a bit of greenery? Maybe a watermelon. The spring was used by the residents of the village of Walajeh, which was located on this side of the Ein Rafaim stream until 1948, until it was moved by the Jordanians to the other bank. Today, the spring is named after the White Ridge where it rises (which itself is from light-colored chalk/limestone rock that is common there). White Ridge is part of the Shorak Ridge—one of the ridges extending westward from Jerusalem into the lowlands (on the other side of the ridge, many springs rise; some of them can be seen on the route of Khirbat Sa'adim and the Nakan Waterworks springs in the Jerusalem Hills). In the area of the spring, burial systems dating to the Iron Age and the Second Temple period were also found. Additional (and less well-known) names for Ein Lavan are Ein Olilik (raspberry) and Ein Aguzim (named after a small grove of royal walnuts planted nearby). South of the spring, you can see the channel of Ein Rafaim Stream and the railway line. There's nothing like a dip in a cool spring on a hot day. Did you know that Ein Lavan is on the Israel Trail? See how Yonely Pelag combines swimming in a spring while walking on the segment from Jerusalem to Eilat? Note: Near the steps leading to the spring, there is a trash bin collection area, and the waste is removed from it only. Please keep the place clean and dispose of your trash in the container. Lighting bonfires on the site is prohibited. The spring is very well known, so it is crowded on weekends and holidays. It is recommended to try to arrive at less busy times, and a visit in the early morning hours will ensure you can enjoy the spring more intimately. The route to reach Ein Lavan is via the parking lot of the Biblical Zoo. The dirt road leading from the zoo to the spring is called the Nadav Road, named after Nadav Eilad, a fighter in the Paratroopers' course-branch (Pluga'n) "Tzanhanim" who was killed during operational activity in Hebron. Nadav's family maintains the road and the pool in his memory. The Biblical Zoo The Biblical Zoo is one of the leading and most popular in the list of Jerusalem sites. It presents each animal in a unique way alongside sources from the Bible that discuss it—hence its name. You can also meet animals that have become extinct from the landscapes of the land, and are planned to be returned to nature, such as the Persian fallow deer and the aurochs (Arabian oryx). The zoo began its journey in 1940 as a small animal corner on Rav Kook Street in Jerusalem, and in 1947 it moved to Mount Scopus, but due to the suffering caused to the animals during the War of Independence, it was transferred to the Romema neighborhood. It was located there for about forty years, until in 1993 the current zoo opened. For more information, see the page of the Biblical Zoo on the "Tiulei" site."

All the information about the Botanical Garden in Jerusalem at the University Botanical Garden in Jerusalem, which spans an area of 150 dunams, is that you can stroll among more than 6,000 plant species from all over the world. The plants are arranged in a geographic display in six plots: Southern Africa, Europe, North America, Australia, Southwest and Central Asia and the Mediterranean. Each area recreates the landscape characteristic of that region. The garden hosts various guided tours throughout the year—for children and adults, including: Garden Tastes, the Bible Path, Green Fingers, and Young Gardeners. Tour times vary according to the type of tour and the ages for which the tour is intended. The Flower Train operates for groups by advance booking. Private or business events can be held on site.

All the information about Live the Bible: Live The Bible. Get to know the center of experiences in the Jewish Quarter—Live The Bible will take you straight to the time of the Bible! We invite you to enter a magical world with a variety of different activities. With Live the Bible, you can become a central part of the story through props, advanced photographic technology, and more. During the Live The Bible experience, you enter an ancient building from the Ottoman period, dress in special biblical costumes, choose a photo backdrop for a beloved biblical story, while music plays in the background that connects you to the atmosphere—and that's how the magic begins. You can take part in fascinating stories such as: David and Goliath, the Scroll story, Ruth and Boaz, and more. Activity duration: 30 minutes. Escape to the past. Join an interactive escape game in the Jewish Quarter! Between alleys and underground passages, you will find your way through the deciphering and solving of challenging riddle texts. Technological aids will accompany you in the alleys of the Quarter, such as: tablets, augmented reality technology, and more. If you were looking for a challenging mind-game combined with a connection to heritage, this attraction is for you. Activity duration: two hours. In addition, Live The Bible runs full team-building days for companies, institutions, extended families, bar/bat mitzvah events, etc.! Live The Bible offers 3 special experiences: Live The Bible; Escape to the Past; and a biblical tour in the Jewish Quarter, during which a player in a biblical character appears and presents a pre-written segment together with the event hosts, especially relevant for them. In addition, Live The Bible operates the "Culinary" [Culinerium], a venue for events in a biblical style and events of the present day. A biblical meal includes—an impressive biblical procession, a harp player throughout the event, biblical costumes for diners, costumes for the waiting staff and the venue, décor of the hall in the style of the Palace of King David, and of course a special biblical menu with references to verses in which the ingredients of the chef's dishes appear. Live The Bible performs these meals in 4 different halls adapted for all price levels. You can celebrate a full day of biblical experience, and you can order additional services such as: event days in the Cardo, a biblical meal, a biblical bar/bat mitzvah, events held at the Western Wall, and more. Curious? Get a glimpse:

All information about Ein Hania Preservation and development work by the Nature and Parks Authority, the Jerusalem Development Authority, and the Antiquities Authority led to the opening of the Ein Hania site in Nahal Refaim within the Yehuda Hills National Park. Archaeological finds at Ein Hania Archaeological excavations by the Antiquities Authority uncovered a water system, considered one of the most impressive in Israel. Two water pools from the Byzantine period and a nymphaeum (water fountain) from the Roman period were found on site. Even today, you can enjoy the view of the waters filling the pools and making their way from the spring. How does this happen? The spring bursts from rock-cut channels in the stone; from there the water flows into a short aqueduct, continues along its course over an arch, and finally descends into the channel built along the edge of the pool, reaching the upper pool. Want to splash your feet in the water? Thanks to the Nature and Parks Authority's maintenance of a low water level, even children can splash here happily. And if you consider yourselves sporty types, you're invited to test your strength with an underground crawl along nine meters in the channel—from the spring to the pool. West of the pool, remnants of a structure can be seen, probably used for residential purposes; east of it, remains of a colonnade base led the researchers to conclude that the pool may have been used for decoration, bathing, or religious ceremonies. Next to the upper pool, the nymphaeum—a water fountain—was found at the site. The waters of the upper pool drained through a network of channels into a wall about 2.5 meters high, whose center is shaped like a half-arch. In the center of the wall is a niche, and the spring water flows beneath the niche into the lower pool. The fountain's appearance is complemented by a relief with a Corinthian-style capital on each side. During the Byzantine period, the nymphaeum was incorporated into the structures of the site, and it may have been used by the church that operated there. Today, the remains of the church cannot be seen. One of the most notable finds discovered at the site— a fragment of a column capital in Greek style, typical of the buildings and estates of the kings of the First Temple period—and a rare coin, a drachma, which the Greek rule stamped in Ashdod between 420 and 390 BCE. Agriculture, briefly Old terraces also underwent a restoration process, and orchard trees were planted in them. Further restoration work on the terrace of traditional agriculture is planned. Did you know? Ein Hania is a sacred place and a pilgrimage site for believers of the Armenian Church and the Ethiopian Church. The area surrounding the pool and the nymphaeum is the property of the Armenian Church. Please respect the site. Useful information Opening hours: Summer time: Sunday–Thursday and Saturday, 8:00–17:00; Friday and eve of holidays, 8:00–16:00 | Winter time: Sunday–Thursday and Saturday, 8:00–16:00; Friday and eve of holidays, 8:00–15:00 | Eve of Rosh Hashanah, eve of Yom Kippur, and eve of Passover: 8:00–13:00; last entry at least one hour before closing time. Arrival to Ein Hania requires prior coordination on the Nature and Parks Authority website. Prices: Adult: 14 ₪, Child: 7 ₪, Senior: 7 ₪, Student: 12 ₪ Site accessibility: An accessible path leads to the visitor center and allows access to the deep pool, the nymphaeum, and the restrooms. Dogs are not allowed. No fires may be lit within the site grounds, and glass utensils may not be used.

All the information about Lifta – every stone has its own story Anyone who rode a horse and a cart to Jerusalem a hundred years ago and looked northward toward the green and deep valley at the entrance to the city would have noticed an Arab village. Perhaps they might even have had the chance to see a fellah working the terraces. Today, travelers to Jerusalem look to either side: on one side, the city cemetery; on the other, a green valley with abandoned, crumbling stone houses. In some houses near Highway 1, residents still live. These stone houses belong to the abandoned Arab village of Lifta, considered one of the most beautiful places for a day trip in the Jerusalem area. The tour offers an exceptional historical and architectural experience, giving a sense of how people lived and farmed in the past. The village was located between the main road to Jerusalem (Highway 1 and Jaffa Road) and the secondary road climbing up to the city (Begin Road, today). To start the tour, begin with a short descent into Lifta's spring. From the parking area (directions appear later), you go down a steep path with a beautiful view of the historic village and the spring, named after the biblical settlement "May Niftóaḥ" (Waters of Neph-toah / Niftah). This settlement is mentioned as a boundary between the land holdings of the tribe of Judah and Benjamin: "and its border went from the south side, at the edge of Kiriath Jearim, and the border went westward and extended to the spring of the waters of Niftóaḥ" (Joshua 18:15). After taking in the spring, which in the past was the village's only water source and later became a mikveh for the ultra-Orthodox from the nearby neighborhoods, we continue along the blue trail marker among fig trees (at the end of summer you can pick figs and enjoy their special taste). We walk along the village's main street, where in the past carts with horses carried goods. Today part of it is paved and easy to walk on. While strolling in quiet, pastoral surroundings, you can look around with wonder at the stone houses. Warning: The Israel Land Authority has fenced buildings intended for preservation in the Lifta village area. The buildings are old and run-down, and entering them is dangerous. If any buildings that appear in the route presented here have been fenced off, entry to them is strictly prohibited! Step into history during the Ottoman period, in the early days of the Muslim village. Before that, there had been a Jewish biblical village here that earned its livelihood from agriculture and selling water to Jerusalem residents. The inhabitants lived in caves cut into the stone; you can barely make them out along the sides of the slopes. Not long afterward, around 1596, the villagers left the caves and built newer, denser homes in the form of a wall with towers inside it. This building style was meant to protect both the people living in the houses and those traveling along the roads between them, and it helped in wars that took place in the area, such as the fellahs' war against the Egyptian conqueror in the 19th century. After this war, the village developed outward from the center. We will reach the center later, where the trail marker turns left in a sharp curve (a "parasa"/sweep) and a narrow dirt path continues straight between the houses. In the center, the mosque was built, and later it was joined by a guesthouse—the village han (caravanserai). Today you can identify it in a large square building surrounded by a high wall, divided into two sections, one of which is a partially paved courtyard with a water well. Along the bend in the trail that turns left, around the mosque, one of the four olive presses was built. This is the largest and most modern of them, and it can be visited, but it is important to be careful due to a risk of collapse. Entry to the other olive presses requires crawling and is not recommended. As the village expanded and the center grew, the number of residents increased as well: around the 1860s, 300–400 people lived there. Population growth brought new buildings. On the left side of the valley, near Highway 1, modern houses were built in new shapes—without a wall or tower and less densely—because the situation was safer. Some of these structures still stand on the other side of the valley. They are built rectangularly, with two floors and external staircases leading to the upper floor. The upper floor was used for living, while the lower floor was for the sheep and family animals. Some of the new houses were even built on these older foundations. You can notice this by the difference in the stones—more carefully cut "blanks" than in earlier sections. You can also see that each house was built on a large plot of land, unlike in the center, and alongside it there was a structure used as a storage shed for agricultural produce, usually shared by several families together. These houses belonged to the village's wealthier residents, who raised sheep and goats as well as worked the olive, grapevine, and fig terraces. Some of these houses—still standing almost intact—belonged to the Muktar family of the village. You can reach them via a slight descent from the trail marker that turns left, walking through dense vegetation. A careful climb onto the roof of the upper floor will reveal a beautiful view of the entire village and the terrace farming. Pay special attention to the window shapes of these houses: they are not simple, square windows like those in the village center, but rather arched, indicating the structure's relative wealth. Some of these houses were paved with decorated tiles that have been partially preserved—for example, in the large structure on the left above the spring. In a photo showing a cross-section inside a typical Lifta house, from left to right you can see a small decorated oven, and above it a ventilation window. A door, which later was sealed and turned into a large storage compartment, and beside it a smaller storage compartment. As you wander along the path, you will notice niches and corridors between the houses in the village center. These alleys served as the courtyards of the houses, where children ran around and played. In the center of the village and at road junctions, you can see flat areas of large stones that served as benches and created places for conversation and social and cultural gatherings. We will return to the path in the valley and continue walking back in time. At the beginning of the 20th century, the village expanded up the hill—"Lifta Elyit" (Upper Lifta)—and became part of the urban continuum of Jerusalem. Today this area is absorbed into Ramot, Givat Shaul, and other neighborhoods in the valley of Jerusalem. We jump ahead with a small skip in history to the British Mandate period; later along the trail we move on to the British Mandate and the railway line from Jerusalem to Cairo. Parts of it were looted and used as support beams for doors and balconies of houses that were reinforced with cement. You can still see the tracks clearly today. We continue down the trail toward Jerusalem Park and the Valley of the Cedar Trees, turning our gaze back once more to look at picturesque Lifta receding away from us. We leave the village—just as the Arabs abandoned it at the outbreak of the War of Independence in 1947, at the instruction of the Supreme Arab Committee, in order to turn it into a base for the Nagehda organization (a national Arab youth-military organization that operated after the end of World War II). Lifta was finally taken over by the IDF at the end of the War of Independence. In February 1948 the village was already empty, and the young State of Israel transferred new immigrants to it—who had just arrived—due to a shortage of available temporary housing. Later, most of these residents moved to nicer, modern homes in New Jerusalem. Arriving in today's Lifta: today, a few homeless people also live in Lifta, having entered and taken over the abandoned buildings. To combat this phenomenon, the Jerusalem municipality demolished the roofs of the structures (see photo). The holes hastened the collapse of the old houses, but most are still preserved fairly well. If we continue along the trail, we reach the end of the route and the Cedar Park; from there we will have to retrace our steps back to the parking lot via the steep, long climb. One of the Jerusalem municipality's plans is to turn Lifta into an exclusive residential area while preserving the village landscape and architecture. Meanwhile, until the final decision is made regarding preservation of the site and building plans, the area remains stunning in its beauty—one of the last Arab villages preserved as it once was.

All About Hansen House: A Center for Design, Media, and Technology The Hansen Hospital, located near the Jerusalem Theatre, is considered an architectural gem and a building of great historical and cultural value. Designed by the German architect Conrad Schick and inaugurated in 1887, the building appears on Jerusalem's list of preserved structures and combines a unique architectural style with an extraordinary human story. At the time, Hansen was used as an institution for the treatment of lepers—a disease that until then was considered incurable. Treatment for patients was based not only on medicine, but also on community life and work. The patients engaged in sewing, agriculture, and raising livestock, which helped them deal with the severe social stigma that accompanied their illness. The building itself was designed with the community's needs in mind. It includes a well-kept inner courtyard, an advanced water-collection system for its time, and spaces intended to provide a calming atmosphere for patients. A decorative pond and a special landscaped garden were added over the years, and they still attract visitors who want to enjoy quiet in the heart of the city. After the hospital was closed in the 1950s, the compound went through many changes. Today, it serves as a municipal cultural center and exhibition venue. A visit to the site offers a fascinating glimpse into Jerusalem's history, alongside an aesthetic experience of a building and gardens lovingly preserved by volunteers and heritage preservation activists. A small recommendation: come to visit in spring or autumn, when wildflowers fill the garden and the trees bloom. This is the perfect time to appreciate the beauty of the compound and the unique atmosphere it offers.

All information about Augusta Victoria, is a rich building in history, built by the German Emperor, Wilhelm II. It all began as a guesthouse for German pilgrims and continued to the office of Winston Churchill, when he was the Secretary of State for the Colonies, the official residence of the British High Commissioner, the meeting place of the party branch in Jerusalem, and in these days, the impressive building is used as: a church, a hospital, and a guesthouse. Opening hours: Days: Sun–Sat, 08:00–13:00 See detailed information about Augusta Victoria in the itinerary: Viewpoints and Churches

All the information about Givat Hatahmoshet at the beginning of the 1930s, during the Mandate period, the British built a "police officers' school" in the north of Jerusalem (today within the Maalot Dafna neighborhood). The ammunition stored in the nearby hill gave it the name "Givat Hatahmoshet." During the War of Independence, on 19/5/48, the Jordanians captured parts of the northern area of Jerusalem, including the police officers' school and Givat Hatahmoshet. As a result of the War of Independence, Jerusalem was divided for 19 years into two separate cities—Israeli and Jordanian. Between the two parts of the split city, a border line called the "Municipal Line" ran from Givat Hatahmoshet in the north to the Mar Elias monastery in the south of Jerusalem. Along it, barbed-wire fences were laid with mines buried and military positions built. The Old City remained under Jordanian control. Mount Scopus became an Israeli enclave, guarded by 120 IDF soldiers dressed as police officers. Every two weeks, half the force stationed on the hill was replaced with the help of the "biweekly convoy." To prevent Israel from linking up with the Mount Scopus enclave and thereby disconnecting the East Jerusalem–Ramallah road, the Jordanians built three fortified outposts: the police officers' school–Givat Hatahmoshet compound, the Givat Hamevater outpost, and the French Hill outpost. A reinforced Jordanian infantry company (about 150 fighters) from the Al-Hussein battalion defended the police officers' school–Givat Hatahmoshet compound. The Battle of the Six Days began on the morning of 5 June 1967. Diplomatic efforts by Israel to avoid war with the Jordanians failed. King Hussein of Jordan ordered his army to open fire along the Municipal Line. The Central Command in Jerusalem and its surroundings had 3 reserve brigades, aided by an artillery battalion, a command armor battalion (Gash"p), and the air force. The Jerusalem Brigade (16) halted a Jordanian attack in the south of the city and captured the area of Armon HaNatziv—the "Pa'amon" outpost—while cutting the East Jerusalem–Bethlehem road. The Harel Armor Brigade (10) operated from the northwest of the city toward the Nabi Samuel ridge, cutting the Jerusalem–Ramallah axis. The Paratroopers Brigade (55) was supposed to operate on the Egyptian front, but since IDF forces advanced rapidly there, the paratroopers were diverted at the last moment to Jerusalem. The brigade was tasked with breaching the Municipal Line in northern Jerusalem in order to create a base for linking up with Mount Scopus and freeing the Old City. On the night of 5/6 June 1967, battalions 28 and 71 broke through the Municipal Line in the area of Nahalat Shimon. Battalion 66 broke through the Municipal Line opposite the police officers' school. A fierce battle was fought on Givat Hatahmoshet. On the morning of 7/6/67, IDF soldiers captured the Old City. Motta Gur, commander of the Paratroopers Brigade, reported: "The Temple Mount is in our hands"—the divided city was reunited. At the end of the war, once the fighting of the Six-Day War (1967) subsided, there was a push to establish a Jewish outpost in the unified city. As a first step, the Israeli government decided to build a residential neighborhood on the exposed rocky hills, near the former border line, in the northeast of Jerusalem. A few days after the city was liberated, bulldozers began to nibble at Givat Hamevater in order to prepare it for housing, according to a plan for accelerated construction on Givat Hatahmoshet, the battlefield from which the IDF broke into the city. When Yossi Yafe (may his memory be blessed), commander of battalion 66 of the Paratroopers Brigade (55), learned that they were going to demolish Givat Hatahmoshet, he turned to Yitzhak Paniger, father of Ofar (the last casualty on the hill), and asked for his help to prevent the demolition. Paniger hurried to contact several bereaved parents, and together they planned to place guards by day and by night on the battlefield where the fresh imprint of the war was still visible in its trenches. The intervention of the bereaved parents, and their firm demand to keep the site of the battle and release it for future generations—this is what led to its transformation into a memorial site. The feelings of the bereaved parents were understood. Paniger, who became the first CEO, proposed to establish a site that would commemorate three things: the great event in the life of the nation, and the very liberation of Jerusalem by the IDF brigades that took part in this battle; to commemorate the memory of the 182 heroes who risked their lives and fell in the liberation of Jerusalem in the Six-Day War; and to commemorate the cultural, artistic, and literary legacies of those who left these legacies to us and did not have time to complete them. The committee devoted seven years to organizing the plan. A special committee was also established to create the site, and people who were connected to the liberation of the city in the Six-Day War were added to it. Aluf (ret.) Uzi Narkiss (may his memory be blessed) was chosen as the first chairman of the association. At the center of the hill, a monument was erected bearing the names of the fallen of battalion 66: in the battle to breach the border line—the Municipal Line—capture the police officers' school and Givat Hatahmoshet. Due to the importance of the hill, it was decided to declare it a central site for all the brigades that took part in the battle for the unification of Jerusalem. In 1972, on the fifth anniversary of the liberation of Jerusalem, 182 olive trees were planted on the hill in memory of the fallen. In 1975, on the eighth anniversary of the liberation of Jerusalem, the site was inaugurated. The site is located opposite the hill that cuts between the PaGe"Y homes and the university buildings. The atmosphere since the war has changed: instead of the noise of explosions and shouting, there is the rustling of pine trees; the battlefield is covered with lawns; and instead of fighters, children play there. Trenches and battle areas have become fields for play and study. From Maromim, the new Jerusalem can be seen. Nearby, across the road, are the homes of Ramat Eshkol, and beyond them the residential towers of the Ramot neighborhood and the rocky ridge of Nabi Samuel. On the road leading toward Shechem are the homes of the French Hill and the university on Mount Scopus. At the center of the hill is a museum telling the stories of the campaign for Jerusalem. Opening hours: Sundays–Thursdays: 9:00–17:00; Fridays: 9:00–13:00 In a large parking area and public garden with picnic facilities and public restrooms.

All information about the Cave of Zedekiah The Cave of Zedekiah is an ancient quarry with an enormous area (about 9,000 square meters) located beneath the Muslim Quarter in Jerusalem. Quarrying at the site probably began during the First Temple period, and some believe that at least some of the stones of the Temple were taken from it. The cave's entrance is between Damascus Gate and the Flower Gate, and it is carved to a depth of about 9 meters beneath the houses of the Old City. The cave's name comes from a legend about the last king of the House of David dynasty, Zedekiah, who fled from Jerusalem through a tunnel that reached into the plains of Jericho during the Babylonian siege of the city (588 BCE). He was caught by his pursuers, who also killed his sons and blinded his eyes. This legend cannot be true because the cave does not reach to the Judean Desert, but "only" 225 meters. Still, anyone who walks through it can feel the sensation that it continues to infinity. Christians call the cave "Solomon's Quarries," because they connected the site with King Solomon, who built the First Temple. They concluded that if the stones were taken from here, then the king who ordered the quarrying was Solomon. Following its association with the building of the House and Jerusalem, the cave became a meeting place for the "Freemasons" association in Israel. It is recommended to book tickets in advance to view the sound-and-light show in the cave.

All the information about Beit Yelin in Motza, more than 120 years ago: a Jewish family left Jerusalem and moved to the Motza valley, toward Nahal Shoreq, where they built the first, solitary Jewish home there. This family was that of Yehoshua Yelin and his wife, Sarah (Sorach), who decided that the time had come to fulfill their hearts' wish, long held. Their attachment to the land and the agricultural farm they worked enabled them to endure only a few short years after their arrival, until the establishment of the Motza moshav. The house that was built in 1890 stood in ruins and desolation in the Motza area until just five years ago. Then, the Council for the Preservation of Sites restored it, and it is used today as a visitors' center where you can hear the fascinating and unusual story of the founders of the Motza moshav and of the Yelin family members—who are an example and a model of pioneers, perseverance, and love of the land. On the site there are two picnic tables, arranged restrooms, an orchard, a vineyard, and a plot of ancient olive trees. The house is open to the public on Sun–Thu (days א–ה׳), between 09:00–13:00. Visits are by prior arrangement. A place for picnics and tours with activities in the courtyard of the house. Guidance can be provided on-site or an independent tour can be arranged. Entry to the ancient synagogue is accompanied by local people. Recommended reading books: "Lekhú venelkhá" ("Go and let us walk")—only the synagogue is mentioned there, because Beit Yelin had not yet been established; published by Yad Ben-Zvi; written by Ran Aharonson. Reading literature: "The Settlers on Har" ("המתנחלים בהר") by Rivka Alper; Ariel Publishing. "Memories between Jerusalem" ("זיכרונות לבין ירושלים") by Yehoshua Yelin; Ariel Publishing. "Motza—A Story of the Land of Israel" ("מוצא- ספור ארץ ישראלי") by Meir Broza; Kannot (כנוטת) Publishing. A short film about the site is shown during every visit inside Beit Yelin as part of the tour. Another interesting place in the area: Einot Talm in the Etz Ha'Arez (Valley of the Cedars), the Twins monument in the Valley of the Cedars. A hiking route that also includes a visit to Beit Yelin—an excursion to Har Hareth and Motza.

All the information about Hallelujah - The Night Show of the City of David: Hallelujah is the first-of-its-kind night show in the world! Come and watch a spectacular display projected onto the ancient stones of the City of David, telling the story of the revival of ancient Jerusalem over 2,000 years ago, on the stones where history took place. You are invited to a surprising world of colors, sounds, and impressive effects, accompanying the fascinating story of one person who succeeded—against all odds—in breathing new hope into an entire people.

Meet Grandpa's Shed in the pastoral moshav of Beit Zait. There's a magical place called Grandpa's Shed, where you'll embark on a nostalgic and moving journey back into the past. Come with us to travel together back in time—to the early days of the State of Israel—through nostalgic objects and tools, each one holding within it an amazing, tangible, and interactive experience. In the place you'll find special items, old books, and rare documents, behind which hide historical figures and events that shed light on the founding of the state and its early years—and don't worry, you didn't come to a museum; here it's allowed to touch, feel the exhibits, and smell the fragrance of days gone by. During the visit, we'll learn about our people's story across generations—from the Bible to the Palmach and up to our own days—through an immersive interactive show that shares with the audience special riddles, jokes, and anecdotes. The activity will be led by Yaakov, Grandpa—an experienced storyteller—who spices things up with humorous anecdotes and endless charm, and whose love of the land runs through his veins. Grandpa Yaakov will be joined by Grandma Deby, who will roll out before the visitors the stories of the families of Yaakov and herself, stories that contain a tale of wanderings, hardships, and Zionism. Grandpa's Shed "On Wheels." Looking to add a twist to your event? Grandpa Yaakov, accompanied by select objects, would be happy to add moving nostalgic color and fragrance to your event. Our activity is suitable for birthdays, anniversary celebrations, team-building days, "Seven Blessings" events, Bar/Bat Mitzvahs, interest groups, friend gatherings, and more.

All information about the Church of the Dormition. The Church of the Dormition, one of the impressive buildings on Mount Zion, is a prominent symbol on the Jerusalem skyline. Its gray dome and bell tower, decorated with clocks, can be seen from afar and are among the area's distinguishing landmarks. The church's name comes from the Latin word "Dormition," meaning "sleep" or "slumber," due to Christian tradition that attributes to the place the death of Mary, the mother of Jesus, in eternal rest. The church is characterized by Romanesque design combined with local Jerusalem elements, such as traditional stone cladding. The main building, shaped as a rotunda, rises to a height of 34 meters and is decorated with impressive mosaics. In its central part appears the symbol of the Holy Trinity, alongside the zodiac wheel and verses from the Book of Proverbs. In the crypt level, which is a major attraction for pilgrims, a statue of Mary in eternal slumber can be seen under a dome decorated with mosaics depicting female figures from the Bible and from apocryphal stories. Around the crypt are chapels with altars dedicated by various countries, including Austria, the United States, and Brazil. The church's current structure was built on the foundations of two older churches: a Crusader church from the 12th century, and a Byzantine church from the 4th century named "Aghia Zion." The remains of these churches were incorporated into the modern building, reflecting the continuity of Christian presence on Mount Zion for more than 1,500 years. The church was established at the beginning of the 20th century on land purchased by Germany, apparently in a deal with the Ottoman Sultan or by local German representatives. The building was designed by the German architect Heinrich Renard and inaugurated in 1910. The church's bell tower was built separately from the main structure, so as not to cast a shadow on the nearby mosque during the Ottoman period. Today, the area serves as a focal point for visitors and includes, among other things, the Tomb of David and the Room of the Last Supper. During the War of Independence, the bell tower itself was used as an observation post for the IDF. One can go up to the roof and enjoy a breathtaking view of the Old City.

An Israeli craft beer bar in the heart of Mahane Yehuda Market, which comes alive at night when the stalls give way to bars. A wide selection of local breweries.

A trendy bar in central Jerusalem and a nightlife hub around Mahane Yehuda. A young vibe, music and cocktails in a city that goes out more than people expect.

All the information about Pearl in the Heart of the Forest – Off-Road Tours: At Pearl in the Heart of the Forest, enjoy off-road tours in self-drive modern off-road vehicles from the company Can-Am, model Maverick 1,000 cc, 101 horsepower, providing the driver with an exciting, adrenaline-filled experience. The vehicle is suitable for up to four people. The landscapes you'll see on our tours are among the most beautiful in the country: Begin Park, Ein Qobi, Ein Masla, Ein Yoel, the Rafaim Stream, the Imaddin Ridge, the summit of Har HaAvot Hagatot, the Sorek Stream, the Khurbot Hanot and the Valley of Elah. You will receive a short briefing from us before we set out together for the experience. For drivers with a driving license over the age of 22 with at least two years of driving experience. At the site are luxurious accommodation units with an indoor, heated swimming pool.

All the information about Segway Jerusalem by Smart Tour—join the experience of flying through the streets of the city in front of the nostalgic and breathtaking views of Jerusalem, with close and fascinating guiding! Tour price includes: helmets, insurance, safety briefing, water, and of course an experienced Segway tour guide. Our tours depart every two and a half hours and are suitable for couples, small and large groups, team-building days and fun for companies, sunset tours, and night tours. Our Segway vehicles are the most modern generation in the world, model I.2—a lightweight and safe model for riding. Participants will receive professional and personal instruction on how to use the Segway. The tour is suitable for ages 16 to 65, weight 45 to 125 kilograms. The tour is not suitable for pregnant women. Tours in Jerusalem: The Panoramic Tour—an impressive sightseeing route overlooking Jerusalem, a nature route along 8 km at an altitude of 800 meters above sea level, overlooking the best of the city's well-known sites. Highlights: the Promenades of the Sultan's Pool (Armon HaNatziv), Temple Mount viewpoint, the Old City, the Mount of Olives ridge (Har HaZeitim), the Judean Desert and the Dead Sea. Wonderful guides will make your time enjoyable with courtesy and professionalism and will introduce Jerusalem to you from a new and refreshing angle. Duration of the tour: two hours. The Classic Tour—will unfold together at the heart of bustling Jerusalem. We will depart from the First Station complex, a new complex of culture and culinary delights, to the Old City and experience the wonderful combination of renewed Jerusalem and ancient Jerusalem. Highlights: the First Station complex, King David, Shadarot Mamilla, Jaffa Gate, the Christian Quarter, David Tower, Yemin Moshe, and an impressive viewpoint from the rooftops of Mishkenot Sha'ananim. Duration of the tour: two hours. Cross Jerusalem—a tour that perfectly combines our two popular tours. Duration of the tour: about three hours. Tour start times: 10:00, 12:45, 15:30, 18:15. Night tours | Restrictions: The activity is suitable for travelers between ages 16–70, not suitable for pregnant women, maximum weight 120 kg. | All tours are subject to advance booking for Segway Tel Aviv >>

All information about Chameleon - a frenzy of an adventurous experience in the park: In the park you can do activities and fun days for summer camps, youth, and various events, as well as fun days for employees and team-building days for managers and employees of companies and organizations. The website is designed to a high standard and includes a buffet and shaded seating areas, as well as the option to enjoy free lawn areas for having a picnic by the lake. Entrance prices are affordable, and there are discounts for groups. If you want, you can combine a visit to the park with an add-on activity called ODT, specially adapted to the nature and composition of the group. Paintball - a game of warfare with paintballs: A paintball game is undoubtedly an outstanding adventurous experience available in the world today. It is a two-sided battle (two-team combat) with guns that shoot paintballs using air pressure. There are guns from different models—most popular is the Tippmann (Tippman) company model, half-automatic. All the guns have similar specs: muzzle velocity of about 100 meters per second (360 km/h), effective range of about 35 meters, a magazine connection of 200 balls (there are also smaller ones of 49 or 60 balls). The most common (and recommended for beginner players..) game is "Capture the Flag" (CTF). The goal of the game is to "capture" the flag of the opposing team and bring it back to your team's base. The game rules are adapted to the participants' age, and the rules can be changed according to the group's request. In our company we adhere to simple game rules with the aim of returning as quickly as possible a player who has been "hit" back into the game. The default rules in the "Capture the Flag" game are: in case of a hit (in any part of the body), the player must stop, and after another player from the same team touches them, the hit player is allowed to "return" and continue the game. You can do paintball games at the new site in Jerusalem—at the Yaar Hashalom (Peace Forest)—as well as in any forest or grove—except nature reserves—and according to the safety conditions. Each participant receives a personal protective kit including: a protective mask for the head, a vest armor—front and back chest and back protector—and an groin protector. The group receives a safety briefing and an explanation of the game rules, and of course personal weapons with balls according to the budget. Special group prices are available. Laser Tag - infrared guns: Laser-tag guns operate with an infrared beam. The beam is not dangerous, and the guns are completely safe. Laser-tag games are built from several systems, where each round has a different mission. Before each round, the group will receive a mission to perform and must plan how to carry it out while dividing roles and resources among the group members. After the mission, the group performs a debrief, draws conclusions, and goes on to the next mission. *Unlimited ammunition * Effective firing range of 300 meters! * 6 different types of weapons * No mess and no pain from being hit * You can split the group into 2 opposing teams or into several squads * 6 hit sensors * Different effects such as impact and firing sounds, and vibration. * An LCD screen displaying the game data. Laser games can be done in Jerusalem as well as in any forest or grove adapted to the game conditions. Game duration is one hour and fifteen minutes. Special group prices are available. Outdoor Training Workshops - ODT: In the workshop you will be required to do missions in an environment different from what you are used to in everyday routine, all with the guidance of an ODT facilitator. Chameleon, the adventurous experience, emphasizes the "fun" aspect of the game, with the goal of sending participants away with a unique experience that will stay with them for a long time after the activity. The activity is carried out in open areas throughout the country such as groves, Israel's KKL forests, parks, school grounds, universities, and more… From the selection of existing stations, the instructor will lead at least 12 stations, depending on the nature and style of the participants. Activity duration—about one and a half hours to two hours. Special group prices are available.

All the information about Aquarium Israel: the permanent displays at Aquarium Israel take visitors along a route showcasing the fish and marine creatures, divided according to the days on which they live—the Mediterranean Sea, the Red Sea, the Gulf of Suez, and the Sea of Galilee. The route includes dozens of aquarium displays in different sizes. Shared by all and special to all—sea water is made on site, according to the salts found in the Mediterranean Sea and the Red Sea. In each hall there is also a guided tour, including an explanation about the fish, sharks, starfish, jellyfish, seahorses, sea turtles, and other marine creatures living there. In addition to the permanent display, visitors are invited to enter the exhibition by the artist Dudi Shemai, which deals with marine animals in a humorous way; in addition—some of his works can be seen along the display route.

All the information about Kipzuba Amusement Park: Kipzuba is suitable as a place for family leisure, for children ages one to 14. The park has a number of areas—some indoors and some in the open area. The activities in its play areas are suitable for children up to age 6 and are located in an air-conditioned area. The "Cannon" area allows for leisure for adults as well. On the roller coaster, the whole family can ride. Also in the area there are several carousels, bumper cars, bumper boats, giant inflatables, a ball pool, electric motorcycles, a train, and a PlayStation. In the center of the yard in the area there is a seating area with tables and benches where you can rest while the children run around and also eat. In addition, there is an air-conditioned restaurant on site.

All the information about the Biblical Zoo at the Biblical Zoo in Jerusalem: mammals, birds, and reptiles, amphibians, fish, insects, and mollusks—among them: animals from the Bible, animals from Africa, from Australia, from South America, tropical birdlife, and birds of prey. Alongside them, you can see animals that are endangered, such as orangutans and langur monkeys, which arrived recently at the zoo and live in a spacious exhibit. There is also abundant vegetation, a garden of sculptures, and special activities during holidays and school vacations. In addition, you can hold birthday parties at the zoo, in an activity that includes an activation and interactive activity with the animals.

All the information about the Biblical Nature Museum on July 1, 2023: A special, one-of-a-kind exhibition opened at the museum: The Art of the Ark – The Art of the Ark. The exhibition is dedicated entirely to Noah's arks and their diverse representations from around the globe. It is amazing to see how much Noah's ark is a recurring motif in many cultures and religions worldwide, with different interpretations according to the local culture. This is a fascinating story that combines the art of woodcarving, miniature design, and attention to the local animals suited to each ark and each community around the world. Through a collecting project that lasted about a year and a half, the director of the Biblical Nature Museum, Rabbi Dr. Natan Slifkin, gathered a unique collection of dozens of artistic models of Noah's arks. The impressive collection includes more than 100 representations of Noah's ark, including: models from the USA to the Philippines, from Russia to Mozambique, including even Siberia, Sri Lanka, and more (wait until you meet the Noah's ark that came to us from China and whose shape is like that of a dragon). The story of Noah's ark is also the story of endangered animals and the story of ecology on Earth and the various changes it has undergone over millions of years. Noah's arks come to life in the museum's beautiful setting and tell the fascinating story of Noah and his wife Naama, as well as the story of the entire animal world. The Ark Art exhibition is part of the visitor experience at the Biblical Nature Museum and, of course, is included in the admission price. The new museum is located near Beit Shemesh, with adjacent parking and a spacious, air-conditioned complex. The museum was founded by Rabbi Dr. Natan Slifkin, who researched and developed the field of the animals of the Bible, their symbolism, and their history—which is also the history of all life in the Land of Israel. In the museum you will go on a guided journey to meet the different animals that lived here since biblical times; you will receive fascinating explanations, hear gripping stories, and you can also meet sea turtles, lizards, rock hyraxes, rabbits, reptiles, and snakes up close—and perhaps even touch them, carefully and under supervision, of course. In addition, you will find in the museum the largest collection of shofars in the world, an impressive collection of shells and conches, a collection of minerals, and rare exhibits from the rich animal and plant world of Israel.

All the information about the Nature Museum in Jerusalem. The permanent exhibition at the Nature Museum in Jerusalem takes visitors on a journey through natural collections, such as mammals, reptiles, and birds. The exhibits are displayed on the human body, and there are exhibits about Earth, the universe, and the geological world, as well as the world of the dinosaurs. Alongside the permanent exhibitions, there are rotating exhibitions in the fields of nature and the environment, and in the fields of art and photography, with an emphasis on the connection between nature and humans. You can combine your visit with a tour of the botanical garden, where a community garden operates, featuring a herb and vegetable garden and perennial plants, terraces with wild plants and a water pond, as well as a visit to the animal corner, where you are invited to pet the animals.

3000 meters of fun—do you live in Jerusalem or are you visiting Jerusalem with your whole family? Don't forget to add the Djump entertainment complex to your schedule. Djump is a huge experience complex spread over 3,000 meters and includes countless activities that will burn your kids' hours with fun. And the best part? The complex is indoor and air-conditioned, making it ideal in any weather. What activities are waiting for you at Djump? Giant gymbori, through climbing walls and a bouncy trampoline area—up to an arcade games area and food stands. At Djump, you'll find a variety of experiences that are just right for children. And don't worry, too—adults will also find something to do. While the little ones play, you can enjoy a cup of coffee and visit the indoor DCity complex, which offers a tour of dozens of leading stores.

All the information about the Hill of Ammunition: parking is nearby and free, with plenty of spaces, as well as an active snack bar available to all visitors.

All the information about Falcon – Laser Tag. All the activities and attractions we offer can be carried out at our branches: Nir David and Laser Tag – Engineering Corps, or anywhere in the country. We're mobile and come to you with all the equipment needed to run the activity you choose, wherever it works best for you. The activity can take place in a forest, a sports field, in the yard behind your home, or even in your office premises. Our activities are suitable for all seasons. If you're still deciding, contact us and we'll provide all the information you need! 10% discount on all mobile Laser Tag Falcon Tactical Laser Tag Extreme attractions. Falcon Tactical Laser Tag Extreme invites you to a safe, innovative, and advanced combat experience with laser tag guns. The instructors are special units from the army and police. Our battle arena spans three and a half dunams and simulates a real battlefield full of cover, bunkers, buildings, shooting positions, and hidden passages. Our game purchases require skills in tactics and strategy. Dear friends, after 5 years at the Latrun complex, we want to present to you our new, improved, and upgraded complex. At the Engineering Corps Museum—just 7 minutes' drive from Latrun. No need for coveralls and a protective mask. No need for trembling and a sound when hitting the target. Scoring at the end of the battle is done via an impact report detailing the hits and their locations in the arena. A variety of games: hostages, VIP protection, the flag, last one standing, and more. Please note: The activity is for 6 to 80 participants per group. Ideal for team-building and fun days, ODT workshops, enlistment and release events, bar and bat mitzvahs, and more. Booking the arena for a group of 15 people and up (not valid on holidays). Meals can be added and full fun days can be planned. Falcon teams are prepared to reach anywhere in the country with all the equipment and set up battle arenas on-site in the space that's right for our customers. Laser Tag | Photo: Courtesy of Falcon WATER TAG Finished with all that sweating? Time for a huge water battle! Water Tag is the next big thing in Israel from Falcon Laser Tag Extreme! With a unique patent that we developed ourselves, we've created a "wet" adrenaline-filled activity and an unforgettable experience for all ages. Wherever you want—at your home or at a company event—we'll set up for you an enormous "water war" arena. What do you get? Each player receives a unique vest with a powerful water gun! Where does all this chaos happen? With us or with you? On a spacious lawn or anywhere you choose—we'll set up for you a challenging combat arena full of hiding spots and cover. We'll come to any place in Israel you choose with all the equipment required to give you the unforgettable experience. Each arena is divided into four control areas; in each one, a group defends the home. In addition, we'll prepare charging stations in advance (large barrels filled with water), from which you can refill the water guns again and again. During the activity, 3 different and varied mini-games will be held. Ages 6 and up. Water Tag | Photo: Courtesy of Falcon GELLY BALL Exclusive to Falcon! The next generation and advanced version of paintball—the new hit in the Middle East. Wherever you want, with us or with you, we'll set up a challenging gelly ball arena full of targets and excitement. Each arena is divided into two sides: on each side, a red team faces the blue team. On the sides of the arena, jump targets will be placed, which are an inseparable part of the game. During the activity, you'll experience three different games that include a variety of accessories such as electronic sensors, giant puzzles, and more. The arena can be set up anywhere in Israel—on any field, parking lot, sports hall, and more—so the activity is perfect for both summer and winter. Please note: • Ages 6 and up. • Our eco-friendly balls decompose and disappear after two hours. • Up to 100 participants can play simultaneously. • The activity can be set up in any large space—open or closed: in a backyard, in a cultural hall, or in any park complex throughout the country. Gelly Ball | Photo: Courtesy of Falcon ESCAPE ROOM SPACE Do you know Escape Room? Great—now meet the next thing: Falcon Escape Spaces. What is an escape space in general? Escape spaces are a solution different from an escape room located in a specific physical place with fixed content. Our platform allows us to set up the game anywhere (in a grove, at home, in an office, or as a rolling event from the office to a hotel on the company's fun day). About the activity: The activity itself runs in groups of between 5 and 10 people per group. They go on a journey (according to the overarching story) for between 1 and 3 hours of activity. The game is run against a mysterious character who manages the game remotely. How does it work? Each group receives a tablet (provided by us) and goes on a journey through eight stations. At each station, a "rolling" box will wait for them—designed and fitted with different, unusual missions. The success of the group is measured by the time taken versus the number of mistakes the group made. The games can be adapted and branded according to the company's needs. We're mobile and come to any place in Israel. The game is also suitable for the religious/Haredi public. The escape space allows for up to 200 people to participate at the same time. Escape Space | Photo: Courtesy of Falcon Water Tag –

Jerusalem’s famous “Shuk”: stalls of spices, dried fruit, pastries, cheeses and local products by day, bars and restaurants by night. An experience in itself.

A restored Roman-Byzantine colonnaded street in the Jewish Quarter, lined with art galleries, Judaica and craft shops. Shopping at the heart of Jerusalem’s history.